Saint Michael the Archangel
Catholic Church of the Archdiocese of Boston. Hudson, Massachusetts
Jesus said to [Simon Peter], "I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."
Matthew 16: 18-19
The papacy, or the office of Pope, derives directly from the primacy of Saint Peter among the Apostles and the leadership for which Christ designated him when Christ established His Church.
The authority given by Christ to Saint Peter and to his successors, the Popes, is called the Primacy of Peter. While the role of the papacy has evolved through the centuries, it is the Pope, the Vicar of Christ, who has the final authority to resolve and clarify matters of faith and morals, and it is the Pope who helps preserve the unity of the Church.
The Catechism of the Catholic Church, paragraph 553 and paragraph 881 addresses this question.
- The Didache Bible, page 1617
Jesus entrusted a specific authority to Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
The "power of the keys" designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: "Feed my sheep."
The power to "bind and loose" connotes the authority to absolve sins, to pronounce doctrinal judgments, and to make disciplinary decisions in the Church.
Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter, the only one to who he specifically entrusted the keys of the kingdom.
Commanding Peter to "Feed my sheep", Christ again confirms after his Resurrection this mandate for entrusting Peter the authority.
Christ called himself the "Good Shepherd"; now he entrusted the care of his flock to Peter. Peter's love for Christ, which had just been affirmed three times, would be evidenced by his pastoral care for his flock, the People of God. (CCC 553,880-887,1548-1552)
Just as Peter had denied Christ three times while warming himself at a fire as Christ was being interrogated, (cf. John 18:27), around this charcoal fire he affirmed three times that he loved Christ. (Catechism of the Catholic Church, paragraph 1429)
Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me."
Here, Christ predicted that Peter's apostolic work will encounter serious adversity and end in martyrdom. Tradition states that Peter was martyred by crucifixion around AD 67 in Rome and was crucified upside-down after he protested that he was not worthy to die the same death as Christ. (CCC 618)
Historical sources and the tradition of the Church provide the names of all the successors of Saint Peter even to the present day.
The immediate successor of Saint Peter was Saint Linus, who may be the same person from whom Saint Paul sent greetings (cf. 2 Timothy 4:21). "The Roman Pontiff, as the successor of Peter, is the perpetual and visible principle and foundation of unity of both the bishops and of the faithful".
(Lumen Gentium 23)
Peter spent the last years of his life in Rome, where he helped to establish the Christian community and served as its bishop, and where he was martyred about AD 67.
While Scripture does not mention a successor to Saint Peter, we know of the men who succeeded him as Bishop of Rome through history and tradition.
The present Bishop of Rome, Pope Francis, is the 265th successor of Saint Peter, and he traces his authority directly back to Saint Peter. "In virture of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme and universal power over the Church. And he is always free to exercise this power"
(Lumen Gentium 22).
The Catechism of the Catholic Church, paragraphs 881-882 addresses this question.
-The Didache Bible, page 1616
The first ten Popes:
1. Saint Peter (32-67 AD)
2. Saint Linus (67-76)
3. Saint Anacletus (Cletus) (76-88)
4. Saint Clement I (88-97)
5. Saint Evaristus (97-105)
6. Saint Alexander I (105-115)
7. Saint Sixtus (Xystus) I (115-125)
8. Saint Telesphorus (125-136)
9. Saint Hyginus (136-140)
10. Saint Pius I (140-155)
The ten most recent Popes:
257. Saint Pius X (1903-1914)
258. Benedict XV (1914-1922)
259. Pius XI (1922-1939)
260. Ven. Pius XII (1939-1958)
261. Saint John XXIII (1958-1963)
262. BL Paul VI (1963-1978)
263. John Paul I (1978)
264. Saint John Paul II (1978-2005)
265. Benedict XVI (2005-2013)
266. Francis (2013-)
God reveals himself to us through the natural law, through his creation, through his Word, and through the Holy Spirit. Jesus Christ represents the fullness of Divine Revelation.
Jesus chose Twelve Apostles because they represent the Twelve Tribes of Israel, thus showing a link between the Old Covenant and the New Covenant.
Apostolic Succession describes how the teaching and governing authority of the Church, established by Christ himself through his Apostles, has been handed down through the centuries in the Catholic hierarchy.
The Magisterium is the official teaching authority of the Church, constituted by the Pope and the bishops in union with him. Its authority comes from Christ, and its guidance comes from the Holy Spirit.
Saint Michael the Archangel
Catholic Church
21 Manning Street
Hudson, MA 01749
Parish Office
20 High Street
Hudson, MA 01749
Priest & Administrator |
Reverend Bert Proulx
Priest | Portuguese Community |
Reverend Valdir Lima
Deacon |
Jarod Auclair
Deacon |
Charles Rossignol
Business Manager | Marcy Flaherty
Pastoral Assistant | Lori Morton